Why does Duryodhana plot and plan to vanquish the Pandavas? Comment.

Why does Duryodhana plot and plan to vanquish the Pandavas? Comment.

Duryodhana’s persistent plotting and planning to vanquish the Pandavas is driven by a complex mixture of jealousy, fear, ambition, and a rigid sense of entitlement. As the eldest son of Dhritarashtra, he believes the throne of Hastinapura is his by right. The rise of the Pandavas—especially Yudhishthira’s moral authority and popularity—threatens this belief and becomes the central cause of his hostility.

Jealousy is the most immediate motive behind Duryodhana’s actions. The Pandavas excel in every sphere—valour, learning, virtue, and public admiration—qualities that Duryodhana lacks or possesses in lesser measure. Their success, particularly after the establishment of Indraprastha, wounds his pride deeply. Instead of viewing their achievements as a shared family glory, Duryodhana perceives them as a personal humiliation. This jealousy hardens into hatred, compelling him to seek their destruction.

Fear also plays a crucial role. Duryodhana is acutely aware that Yudhishthira’s integrity and Bhima’s strength pose a direct challenge to his authority. He fears losing the loyalty of the people and the court, especially elders like Bhishma and Vidura, who openly favour the Pandavas. To secure his position, he believes the Pandavas must be eliminated entirely. His conspiracies—such as the poisoning of Bhima and the burning of the lac palace—stem from this fear of displacement.

Ambition and an obsessive desire for power further fuel Duryodhana’s schemes. He equates kingship with personal dominance rather than moral responsibility. Unlike the Pandavas, who respect dharma, Duryodhana is willing to employ deceit, violence, and injustice to achieve his goals. The infamous dice game, orchestrated with Shakuni’s help, reveals how far he is prepared to go to humiliate and dispossess his rivals while maintaining a façade of legality.

Finally, Duryodhana’s character is shaped by poor counsel and moral blindness. He consistently ignores the wise advice of elders and allows Shakuni’s manipulative influence to guide his actions. His refusal to compromise—even when peace is possible—reveals a tragic flaw: arrogance rooted in ego and envy.

In conclusion, Duryodhana plots against the Pandavas not out of necessity but out of insecurity and unchecked ambition. His inability to accept shared power or moral superiority leads him down a destructive path, ultimately resulting in his own downfall and the devastation of the Kuru dynasty.

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