Discuss Swami Vivekananda’s Vies on religion
Swami Vivekananda was a 19th century Indian spiritual leader
and philosopher who is known for his views on religion. Vivekananda was a key
figure in the introduction of Hinduism to the Western world and is credited
with helping to bring about a renaissance of Hindu thought in India. Discuss
Swami Vivekananda’s Vies on religion.
One of Vivekananda's key views on religion was his belief in
the unity of all religions. He argued that all religions were ultimately paths
to the same goal, and that each person should be free to choose the path that
best suited them. He believed that all religions contained elements of truth
and that it was possible to find common ground between different faiths.
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Discuss Swami Vivekananda’s Vies on religion
Discuss Swami Vivekananda’s Vies on religion. Vivekananda was
also a strong advocate for the idea that religion should be relevant to the
modern world. He argued that religion should be a source of inspiration and
guidance for people in their daily lives, and that it should be concerned with
practical matters such as social justice and service to others.
Vivekananda was also a firm believer in the power of
self-realization and the ability of individuals to attain spiritual
enlightenment through their own efforts. He believed that true religion was a
matter of personal experience and that individuals could achieve enlightenment
through meditation, self-discipline, and a devotion to God.
Overall, Swami Vivekananda's views on religion were marked by
a belief in the unity of all faiths, a focus on practicality and relevance, and
a conviction that individuals have the power to achieve spiritual enlightenment
through their own efforts.
To Vivekananda, religion was not mere theory, but an actual
practice to be applied in life, raising the brute into man, and man into God,
stating "it is being and becoming, not hearing or acknowledging; it is the
whole soul becoming changed into what it believes." He hated the religious
rituals that were in practice.
Discuss Swami Vivekananda’s Vies on religion
Master Vivekananda's most memorable public assertion about
his perspectives on the wide range of various religions of the world aside from
Hinduism came during his lady discourse at the World's Parliament of Religions
in Chicago. The sentence where that view was implanted is: "We trust in
general lenience, yet we [Hindus] acknowledge all religions as obvious." 1
Out of the four Chicago papers that covered Swamiji's most memorable discourse,
just The Chicago Envoy cited that sentence as a feature of the discourse, in
spite of the fact that their rendition is marginally unique, in that it said,
"… we acknowledge all religions to be valid." A point by point record
of the relative multitude of four reports and a few remarks on them can be
found somewhere else. 2 We will allow the etymologists to settle on the
contrast between "to be valid" and "as obvious" in that
unique situation.
This article tends to the consequences of Swamiji's
assertion, or what was accounted for by the Envoy to be his assertion, and of
different articulations he made somewhere else on the subject of the religions
of the world. It will likewise endeavor to determine the evident irregularities
in his proclamations made at various times and in various conditions.
Swamiji's different assertions on religion
Discuss Swami Vivekananda’s Vies on religion
The Chicago Messenger was without a doubt the most thorough
of all the Chicago papers in covering Swamiji and his various talks at the
Parliament. So it is genuinely sure that Swamiji articulated those words, or
something extremely near them. His public assertion has frequently been
confounded as signifying, "On the off chance that one religion is valid,
all religions are valid." Apparently, he never made that two-expression
explanation, in exactly the same words, in broad daylight. In his paper,
"Soul, God and Religion. Discuss Swami Vivekananda’s Vies on religion.
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IMPORTANT QUESTIONS:-
1. Discuss Sri Aurobindo's theory ofNationalism.
2: Describe in brief the methods of passive resistance advocated by Aurobindo.
3. Discuss the salient features of Aurobindo's theory of state.
4. Discuss briefly the main features of renaissance of Hinduism.
5. Write a short note on the Neo-Vedanta philosophy of Swami Vivekananda.
6. Discuss briefly Swami Vivekananda's views on nationalism.
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