Write a critical note on the dramatic form in the 20th Century
Introduction
During the
20th cent., especially after World War I, Western drama became more
internationally unified and less the product of separate national literary
traditions. Throughout the century realism, naturalism, and symbolism (and
various combinations of these) continued to inform important plays. Among the
many 20th-century playwrights who have written what can be broadly termed
naturalist dramas are Gerhart Hauptmann (German), John Galsworthy (English),
John Millington Synge and Sean O'Casey (Irish), and Eugene O'Neill, Clifford
Odets, and Lillian Hellman (American).
An important
movement in early 20th-century drama was expressionism. Expressionist
playwrights tried to convey the dehumanizing aspects of 20th-century
technological society through such devices as minimal scenery, telegraphic
dialogue, talking machines, and characters portrayed as types rather than
individuals. Notable playwrights who wrote expressionist dramas include Ernst
Toller and Georg Kaiser (German), Karel Čapek (Czech), and Elmer Rice and
Eugene O'Neill (American). The 20th cent. also saw the attempted revival of
drama in verse, but although such writers as William Butler Yeats, W. H. Auden,
T. S. Eliot, Christopher Fry, and Maxwell Anderson produced effective results,
verse drama was no longer an important form in English. In Spanish, however,
the poetic dramas of Federico García Lorca are placed among the great works of
Spanish literature. Three vital figures of 20th-century drama are the American
Eugene O'Neill, the German Bertolt Brecht, and the Italian Luigi Pirandello.
O'Neill's body of plays in many forms—naturalistic, expressionist, symbolic,
psychological—won him the Nobel Prize in Literature in 1936 and indicated the
coming-of-age of American drama. Brecht wrote dramas of ideas, usually
promulgating socialist or Marxist theory. In order to make his audience more
intellectually receptive to his theses, he endeavored—by using expressionist
techniques—to make them continually aware that they were watching a play, not
vicariously experiencing reality. For Pirandello, too, it was paramount to fix
an awareness of his plays as theater; indeed, the major philosophical concern
of his dramas is the difficulty of differentiating between illusion and
reality.
World War II
and its attendant horrors produced a widespread sense of the utter
meaninglessness of human existence. This sense is brilliantly expressed in the
body of plays that have come to be known collectively as the theater of the
absurd. By abandoning traditional devices of the drama, including logical plot
development, meaningful dialogue, and intelligible characters, absurdist
playwrights sought to convey modern humanity's feelings of bewilderment, alienation,
and despair—the sense that reality is itself unreal. In their plays human
beings often portrayed as dupes, clowns who, although not without dignity, are
at the mercy of forces that are inscrutable. Probably the most famous plays of
the theater of the absurd are Eugene Ionesco's Bald Soprano (1950) and Samuel
Beckett's Waiting for Godot (1953). The sources of the theater of the absurd
are diverse; they can be found in the tenets of surrealism, Dadaism (see Dada),
and existentialism; in the traditions of the music hall, vaudeville, and
burlesque; and in the films of Charlie Chaplin and Buster Kreaton. Playwrights
whose works can be roughly classed as belonging to the theater of the absurd
are Jean Genet (French), Max Frisch and Friedrich Dürrenmatt (Swiss), Fernando
Arrabal (Spanish), and the early plays of Edward Albee (American). The
pessimism and despair of the 20th cent. also found expression in the
existentialist dramas of Jean-Paul Sartre, in the realistic and symbolic dramas
of Arthur Miller, Tennessee Williams, and Jean Anouilh, and in the surrealist
plays of Jean Cocteau. Somewhat similar to the theater of the absurd is the
so-called theater of cruelty, derived from the ideas of Antonin Artaud, who,
writing in the 1930s, foresaw a drama that would assault its audience with
movement and sound, producing a visceral rather than an intellectual reaction.
After the violence of World War II and the subsequent threat of the atomic
bomb, his approach seemed particularly appropriate to many playwrights.
Elements of the theater of cruelty can be found in the brilliantly abusive
language of John Osborne's Look Back in Anger (1956) and Edward Albee's Who's
Afraid of Virginia Woolf? (1962), in the ritualistic aspects of some of Genet's
plays, in the masked utterances and enigmatic silences of Harold Pinter's
comedies of menace, and in the orgiastic abandon of Julian Beck's Paradise Now!
(1968); it was fully expressed in Peter Brooks's production of Peter Weiss's
Marat/Sade (1964).
During the
last third of the 20th cent. a few continental European dramatists, such as
Dario For in Italy and Heiner Müller in Germany, stand out in the theater
world. However, for the most part, the countries of the continent saw an
emphasis on creative trends in directing rather than a flowering of new plays.
In the United States and England, however, many dramatists old and new
continued to flourish, with numerous plays of the later decades of the 20th
cent. (and the early 21st cent.) echoing the trends of the years preceding them.
Realism and Myth
Sigmund
Freud inspired an interest in myth and dreams as playwrights became familiar
with his studies of psychoanalysis. Along with the help of Carl Jung, the two
psychiatrists influenced playwrights to incorporate myths into their plays.
This integration allowed for new opportunities for playwrights to increase the
boundaries of realism within their writing. As playwrights started to use myths
in their writing, a “poetic form of realism” was created. This form of realism
deals with truths that are widespread amongst all humans, bolstered by Carl
Jung’s idea of the collective unconscious.
Poetic Realism
Much of the
poetic realism that was written during the beginning of the twentieth century
focused on the portrayals of Irish peasant life. John Millington Synge, W.B.
Yeats, and Lady Gregory were but a few writers to use poetic realism. Their
portrayal of peasant life was often unappealing and many audiences reacted
cruelly. Many plays that are poetically realistic often have unpleasant themes
running through them, such as lust between a son and his step-mother or the
murder of a baby to “prove” love. These plays used myths as a surrogate for
real life in order to allow the audience to live the unpleasant plot without
completely connecting to it.
Women
The female
characters progressed from the downtrodden, useless woman to an empowered,
emancipated woman. They were used to to pose subversive questions about the
social order. Many female characters portray the author’s masculine attitudes
about women and their place in society. As time passed, though, females began
gain empowerment. G.B. Shaw became one of the first English playwrights to
follow Ibsen’s influence and create roles of real women. Mrs. Warren, Major
Barbara, and Pygmalion all have strong female leads. Women first started voting
in 1918. Later in the century, females (and males) were both subjected to the
alienation of society and routinely were not given names to suggest to the
audience the character’s worth within the play.
Political Theatre and War
Political
theatre uses the theatre to represent “how a social or political order uses its
power to ‘represent’ others coercively.” It uses live performances and often
shows the power of politics through “demeaning and limiting” prejudices.
Political theatre often represents many different types of groups that are
often stereotyped – “women, gay men, lesbians, ethnic and racial groups, [and]
the poor.” Political theatre is used to express one’s political ideas.
Agitprop, a popular form of political theatre, even had its roots in the 1930s
women’s rights movement. Propaganda played a big role in political theater,
whether it be in support of a war or in opposition of political schemes,
theater played a big role in influencing the public.
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