Would you agree that the social
reform movements in India contributed to the institutionalisation of English
studies? Discuss.
India
in the 19th century witnessed a series of reform movements undertaken in
various parts of the country. These movements were oriented toward a
restructuring of the Indian society along modern lines.
19th
Century Social and Religious Reform Movements are important from the
perspective of the upcoming UPSC exam. Candidates
looking forward to appearing for the exam must refer to the details discussed
below.
Founded
in 1828 in Calcutta by pioneer social reformer Raja Ram Mohan Roy (1772 –
1833), the movement fought against idol worship, polytheism, caste oppression,
unnecessary rituals and other social evils like Sati, polygamy, purdah system,
child marriage, etc. Society also strove for women’s rights like widow
remarriage and education of women. It also fought, attacked prevailing
superstitions among Hindus.
Sayyid
Ahmed Khan founded Mohammedan Anglo-Oriental College in Aligarh in 1875. Later,
it became Aligarh Muslim University. It offered modern education to Muslims.
Prarthana Samaj
•
In 1863, Keshub Chandra Sen helped found the Prarthana
Samaj in Bombay.
•
The Prarthana Samaj preached monotheism and denounced
priestly domination and caste distinctions.
•
Its activities also spread to South India, through the
efforts of the Telugu reformer, Veeresalingam.
•
Chandavarkar, basically a philosopher, was a great
leader of the Prarthana Samaj.
Deoband
Movement
It
was a revivalist movement. In 1866, Muhammad Qasim Wanotavi and Rashid Ahamad
Gangohi founded a school in Deoband (Uttar Pradesh, Saharanpur District).
Deoband movement focused on uplifting the Muslim community through religious
education.
The
video given below is in line with the CSE syllabus for the 19th Century
Social and Religious Reform Movements.
Though
Annie Besant’s name is most associated with this society, it was actually
founded by Madame Blavatsky and Colonel Olcott in New York (later shifted to
Madras) in 1875. It promoted the study of ancient Hindu, Buddhist and
Zoroastrian philosophies. It promoted the concept of universal brotherhood, as
expounded in the Upanishads and Vedas. It laid stress on occultism.
This
mission was founded by Swami Vivekananda in 1897 in Belur near Calcutta to
promote the teachings of Vivekananda’s Guru Ramakrishna Paramahansa. It opposed
the caste system and untouchability. It focused on the universality of all
religions and propagated Vedanta.
This
society was founded by Jyotirao Govindrao Phule on 24 September 1873 in
present-day Maharashtra. It campaigned against idolatry and the caste system.
It advocated rational thinking and rejected the priesthood. Jyotirao Phule is
said to have used the term ‘Dalit’ for the oppressed castes.
Young
Bengal Movement
This
movement was started by Henry Louis Vivian Derozio in Calcutta in the 1820s.
Derozio was an Anglo-Indian college teacher in Calcutta, and he encouraged
radical thinking among his students. He criticised the prevailing religious
practices of orthodox Hinduism. He also inspired free-thinking and propagated
the spirit of liberty, equality and freedom.
Widow
Remarriage Association
Pandit
Vishnu Shastri founded Widow Marriage Association in 1860.
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