Wednesday, September 16, 2020

Female Presence In Cilappatikaran

 Female Presence In Cilappatikaran

The Female Presence In Cilappatikaran, Epics, literature and its characters are the mirror of ancient society and civilization to offer lessons and visions to the fashionable world. These are the gathering of issues, exercises and scenarios somewhere and somewhat happened in those ancient periods. These are directly or indirectly associated with my political life. the feminine Presence In Cilappatikaran, there's something important not only to assist me to explore that ancient world, it also helps me to know something from that civilization which is vital to my personal life.

The Female Presence In Cilappatikaran, Characteristics of those epics are very useful to use their scenarios in my coming political career selecting, modifying and optimizing the essential concept on my way of journey to realize a successful political life. the feminine Presence In Cilappatikaran, Kirke in Odyssey and Kannaki in Cilappatikaram have their own significant role to inspire my political life revealing me the meaning of the facility . the feminine Presence In Cilappatikaran, My first and foremost thought is to think about women also as power not only as beauty. My world should appreciate women, as beautifulness like our nature and men should be measured as dedicated to the country and faithfulness to their wife and also being responsible to their families.

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The Female Presence In Cilappatikaran, As Kannaki within the Tamil epic Cilappatikaram and Kirke within the Homeric epic Odyssey both are women character and both are representing the vital role, as well. the feminine Presence In Cilappatikaran, However, I feel the role of Kannaki in Cilappatikaram has more powerful role to inspire my future political life. the feminine Presence In Cilappatikaran, Because within the epic Odyssey p. 322 line 143 refers mostly the divinity power of the ladies saying, “Our next Lang fall was on Aiaia, island of Kirke, dire beauty and divine, Ocean stream.” Here, Kirke is taken into account mainly as power because the epic later doesn't significantly describe her beautifulness.

The Female Presence In Cilappatikaran, And it also describes the heroism of the lads associated with the war and power. the feminine Presence In Cilappatikaran, As I wanted to be an honest civilized politician it helps me to pick and choose the acceptable way, encouraging me to challenge the struggle relevant to my political life. the feminine Presence In Cilappatikaran, After reading the epic Odyssey, I found one among the foremost interesting lines that's different than the epic Cilappatikaram. the road says, “I entered Kirke’s flawless bed of affection .” (p. 327, line 379). the feminine Presence In Cilappatikaran, Here I findanother important aspect of the character Kirke, where Kirke is accepted as women with filled with divine power to regulate the lads . Whereas, within the epic Cilappatikaram the Kannaki is additionally considered as caste women fully dedicated to her husband sacrificing her anklet to her husband’s welfare (p. 1255), also as gorgeous personality.

The Female Presence In Cilappatikaran, during this situation, I always remember the design of Kirke to regulate the people trapping in their so-called love, which is additionally possible in my coming political life, and it's going to cause several problems. the feminine Presence In Cilappatikaran, Here i will be able to expect me to be a loyal politician to run my country peacefully sort of a remarkable loyalty of Kannaki to her husband, instead of being divine power that's also less possible in my modern political life. the feminine Presence In Cilappatikaran, Kannaki’s role relatively makes me more understood about political power than Kirke.

The Female Presence In Cilappatikaran, As I see there are many various views towards women and their nature in reference to the political power versus social forces to influence these powers. I feel the character of Kannaki within the epic Cilappatikaram has some good examples to say the facility of a lady and Kirke within the epic Odyssey has good explanation about the use of those powers. In both of the epic I even have something inspirational feelings to me to enhance my political personalities in future. the feminine Presence In Cilappatikaran, Like within the epic Cilappatikaram p. 1265 line 1 Kannaki says, “You will see that whoever harms another within the morning will find himself harmed by the afternoon.” and a number of other lines within the epic Odyssey where Kirke tells about the issues that the lads should fight; reveals the essential inspiration about the hardness in my political future. 

Even there are much different meanings of understanding in my generation and therein ancient generation of those epics. the feminine Presence In Cilappatikaran, the feminine Presence In Cilappatikaran, Here, I learned that my political life would be matured and peaceful if I even have good understanding between the social forces to influence the political power and responsibilities being conscious of all the events in my coming paths to develop my nation. the feminine Presence In Cilappatikaran, I feel one among the responsibility among these characteristics would help me to urge political responsibilities. Below lines reflects how the irresponsible action can causes big deal to the citizen and therefore the innocent people.

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